Skip to content

additional information

Two new photos

A fellow investigator found two new photos. One is from Farwerck’s N.S.B. time, the other is more interesting, it shows Farwerck as a 33 year old when a Masonic lodge was founded in Frankfurt in Germany. Click on the photos for more info.

Read More »Two new photos

Esperanto Triumfonta

A brilliant finding of a fellow Farwerck investigator. In the 29 January 1922 edition of the Esperanto newspaper Esperanto Triumfonta there is photo of the founders of the first German Le Droit Humain lodge “Goethe Zum Flammenden Stern” (‘Goethe to the blazing star’). This photo includes Farwerck! This is not only the second non-military photo of Farwerck that I know, but also predates the oldest photo that I know of him by eight years. So here we have Farwerck as a young(er) man, 33 years of age.

Read More »Esperanto Triumfonta

Farwerck donated his photo collection

After all these years of looking for Farwerck information there are still people who point me to new information which again leads to new information. This time I was directed towards a book on Google Books that you can’t read, but you can see snippets of it. It is a book from 1969 concerning a report of a museum director. The report says that Farwerck donated his photo collection!

Read More »Farwerck donated his photo collection

Beethovenlaan 11

On the cover of ‘The symbol of death and rebirth’ (1953) you can see Beethovenlaan 11 as address for the publisher Thule. In most other cases the address is Farwerck’s Emmastraat 58. One other Thule book from the same year, also has Beethovenlaan. I also have a letter that Farwerck sent to a reader of Nehalennia on which he replaced the address Beethovenlaan by Emmastraat. More about that below. There are no issues of Nehalennia with Beethovenlaan as editorial address.

My guess was that somebody lived on Beethovenlaan 11 who cooperated with Farwerck. Years ago I wrote a text called “Who was mrs. Farwerck?” I found that name in combination with this address. Long searching made me conclude that “Mrs. Farwerck” had to be a daughter in law of Willy Farwerck. Now I find another ‘version’ of the “Mrs. Farwerck ad” which makes me doubt about that conclusion.

Read More »Beethovenlaan 11

De Opmarsch

On a search for possible new information, I ran into a texts in a local newspaper. De Limburger of 31 May 1935 announced a new magazine called De Opmarsch which means “The Advancement”. In Dutch there is more stress on the “mars” part which in English would be “march(ing)”. Given the time, the title is a reference to advancing troupes in war, but you could also use the expression to say that a soccer team is doing well. Or of course a political party.

In any case, De Opmarsch was initially a pamphlet for the political party “R.K. Staatspartij” or “Roman Catholic State Party”. They published De Opmarsch for their campaign, but it immediately became a bi-weekly newsletter of 8 or so pages.

Read More »De Opmarsch

George Zorab (1898-1990)

The first time I ran into the name of Zorab was when I found that correspondence between him and Willy Farwerck is the Dutch Royal Library. A “parapsychologist”. Recently, I ran into Zorab again, when I was looking on information on the Denier van der Gon family. A member of this family had been, just as Zorab before him, one of the editors of a parapsychological periodical. So who was this Zorab?

Read More »George Zorab (1898-1990)

Denier van der Gon

Some of the histories of Theosophy in the Netherlands quote a letter of Piet Meuleman, the medium around whom Theosophy in this country set off. Meuleman wrote (translated from Dutch):

Very soon after my arrival at Amsteldijk 76, Mr. J. v. Manen, then 19 years old, joined us, followed by Ms. Dijkgraaf, Mr. Hallo, Ms. Buekers, Ms. Kerdijk, Mr. and Ms. Denier v.d. Gon, Ms. Waller, while Mr. v. Ginkel, first as a trainee of the nautical college, spent his days off and vacations with us and later became a resident of the Headquarters.

We are talking about “very soon” after 1896. This quote is interesting, because it contains a few names of people whom would influence Farwercks life considerably. It did get me thinking though. Meuleman refers to a 19-year-old J. v. Manen en later mentions that other temporary residents were usually young as well. Moreover, one name (or actually two) raised problems.

Read More »Denier van der Gon

Hermann Wirth (1885-1981)

I have suggested a few times that Hermann Wirth could have been one of the inspirations for Farwerck’s interest in ‘things Germanic’.

Hermann Felix Wirth was born in Utrecht, the Netherlands on 6 May 1885, four years before Farwerck. His father was a German who, as Wirth would become, was a musicologist and ‘Germanist’. Wirth’s mother was from Utrecht. His mothers maiden name Roeper was sometimes added to Hermann’s last name.

Wirth studied Dutch language, ‘Germanism’, history and music and graduated in Utrecht. In 1909 (age 24) he became a professor for Dutch language in Berlin. He would keep ties to the Netherlands with organising historic music concerts from 1910 on and an occasional lecture about historical music.

This should suffice to say that it is highly unlikely that it was Wirth who inspired Farwerck to study ‘Germanism’. Even though he had studied it, I have no indication that Wirth published anything in this vein or lectured about such subjects.

Read More »Hermann Wirth (1885-1981)

Spirituality and National Socialism

Quite by accident I ran into the book Between Occultism and Nazism of Peter Staudenmaier. It is not one of these popular books about occult interest of Nazis, but an academic publication about how esotericists, mostly Anthroposophists, acted during World War II and how the regime reacted to them. It is not immediately a wildly interesting subject at first sight, but in a way this could say something about Farwerck and people in his vicinity.

Looking back today it is quite incredible that people with -in this example- Antroposophist leanings would see anything in the upcoming of a regime that would destroy millions of lives, the same as it strikes us as odd that Farwerck was of the opinion that he could work for his fellow man through workers’ unions, Freemasonry, the Rotary and National-Socialism. Staudenmaier has some observations that may help explain this.

As homogenous as we may think the German National-Socialist movement was (or the Italian fascist movement), it was actually pretty divided on some points. One of these points was “occultism”. Some of the leaders were involved themselves in one type or another, while others -that later on would get the upper hand- were fiercely against anything that smelled of it and arrange prohibitions from 1935 on, yet under strong opposition of supporters.

Read More »Spirituality and National Socialism